Notes & Essays
The Dark Side of Filipino Facebook
Perversion and depravity have a new name.
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One of them is a purchasing officer at a small grocery in Tuguegarao. One used to be a sales clerk at a toy store in Robinsons Las Piñas. One is a seaman, another is an electrician, and another still is a concierge at a beach resort in Boracay. But some of them just work at “The Krusty Krab,” and some at “Edi Sa Puso Mo <3.” Some of them are fans of the Warriors, and some are fans of the Cavaliers. Some are proud fathers of young children, whose profile pictures are family photos; and some are husbands or lovers of women who probably don’t know the full extent of what their men do on the Internet. Because here, these men are all “pastors,” and each of them is part of a growing subculture of sexual depravity, harassment, pornography, and misogyny that has taken root in social media.

Think of the term pastor (pronounced the Filipino way) as a spiritual successor to the terms hokage and breezy. Like these two words, it’s used to refer to men with regards to their abilities with women, often as a playful and seemingly innocuous term of fraternal endearment. It’s the kind of word that you’d hear out in the open—a word you might hear your male coworkers tease each other with every time one of them so much as talks to an attractive woman. But because this type of latent degeneracy has been allowed to exist in our everyday lives, the term has grown to take on a much more insidious meaning on the Internet, particularly on Facebook.

“Pastor” is now a name used by several Facebook pages and closed groups that distribute pornography and engage in sexually explicit group chats. These pages and groups are relatively easy to find: just search “pastor” on Facebook and it should turn up a long list of results, which are usually just different permutations of the words “Bible Study ni Pastor Hokage.” The largest of these groups has 2.9 million members, while many others are in the tens of thousands.

In these “Bible Study” pages and groups, members post different forms of “ambag,” or contributions to the collective sexual appetite of the community. It could be anything from a slightly risque celebrity photo to mainstream hardcore porn. Sometimes, it’s a woman’s selfie with just a little bit of cleavage; but sometimes, it’s dubious amateur porn, or scandals. And at its absolute worst, it’s photos of young girls—presumably minors—in suggestive poses. Then, if any of the pastors like what they see, they’ll comment “Amen,” or alternatively, “Hymen.” Posts like these regularly rack up thousands of likes and hundreds of comments, which shows that these communities are incredibly active and engaged. Also, members often invite each other to group chats, where this type of behavior and exchange of materials—lapagan, as they call it—is only more explicit.

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But porn itself is not new to the Internet. It’s been around since the very beginning, and even the most vile kinds of it have always found a home somewhere. What’s different and most disturbing about the pastor subculture is its proximity to mainstream social media, and consequently, to everyday life. This is not a separate website that people visit privately—this is Facebook, and even as some of the accounts in these groups are fake, they still operate on a real-world social platform, with real people. Because these communities exist here, the lines of decency and morality that separate PornHub.com from a guy’s high school study group are blurred and crossed.

It’s this proximity that fosters the distribution of revenge porn, or photos and videos that are taken or shared without the consent of the women in them. The concept of “ambag” means that members are encouraged (or you might even say pressured) to throw their own original content into the mix, so they tend to post whatever they can get their hands on using social media. This is why there are a lot of photos and videos—not even necessarily porn—of normal girls, offered up for other pastors to do with as they please. It’s a despicable practice that not only objectifies innocent women, but preys on them and trades their photos as a sort of pornographic social currency.

Their proximity to Facebook’s real-world social functions might also explain why the pastors have become a full-fledged subculture, with its own language, its own codes, and its own personalities. “Ambag,” “lapag,” and “hymen” are just a few of the many terms you would encounter in their groups. They often use the hashtag #RapBeh (which we can only assume means “sarap, beh”), and seem to universally worship GMA-7’s Kim Domingo. A lot of them also seem to like cars. These consistent themes and practices are indicative of a strong social element in their communities, and with their numbers, it threatens to normalize their behavior, even in the real world.

One particularly disturbing evidence of this normalization was reported by a Facebook page named Catcalled in The Philippines recently: A photo of custom jerseys labeled “Rape City” that was posted online. Catcalled is one of the Facebook pages that routinely calls out instances of pastor culture, so they deal with this sort of content a lot, and attribute the proliferation of rape culture to these sorts of online groups. “Since most of these pages are secret, there are no safeguards to what they post,” said the page, when reached for comment. “At this point, they are sharing a lot of child porn and revenge porn, whether consensual or stolen. The effect is a dulling of sensibilities when it comes to respect.” Catcalled even claims based on experience that anyone who “crosses them” or “sells them out” is terrorized and threatened. “[It’s] a wretched hive of scum and villainy, to quote Star Wars.”

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And yet, it’s difficult to deal with pastor culture in its entirety and with finality, because like every culture spawned from the murky stew of the Internet, it’s dispersed and unorganized, with no immediately discernible origin or leader. For as long as there are individual perverts on the Internet, there will be groups of them; and for as long as social media exists, they will form communities where they can share in their indiscretions. The best we can do is to be vigilant in reporting these pages and groups, in hopes of scattering their ranks before they gather within close range of normal social circles. This culture is not only deplorable—it’s dangerous, and dealing with it is our responsibility to women everywhere. So if you’d like to join us in reporting these pages, here are a few good places to start:

Bible Study ni Pastor Hokage (This page has been taken down as of 5 a.m., July 2.)

Ang Kapilya ni Pastor Hokage (This page has been taken down as of 2 p.m., June 30.)

Kapilya ni Pastor Mahabaratbu V1 (This page has been taken down as of 11:40 a.m., June 30.)

Bible Study ni Pastor Hokage (Calapan) (This page has been taken down as of 1 a.m., June 30.)

WILD CONFESSIONS OF PASTOR HOKAGE V2 (This page has been taken down as of 9 a.m., July 1.)

Bible Study of Pastor Hokage v.1 (Caloocan Chapter) (This page has been taken down as of 9:45 p.m., July 2.)

Other sites to report:

The Official Facebook Page of Bible Study ni Pastor Hokage

Bible Study of Pastor Hokage (X)

Pinay Breezy Hokage

Galawang Hokage

Hokage Masters Version 1

Bible STUDy Ni PastorHokage

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Pastor Hokage

For an updated list of social media pages and websites, read our article #HelltoHokage: An Updated List of Pastor Sites to Report.

Just click “Report,” tick “Sexually explicit content,” and submit it to Facebook for review. With any luck, we’ll be able to get a few of them closed down.

Since some of them have resorting to opening Facebook chat groups to be unsearchable, you can also report these groups by e-mailing the Cyber Crime Division of the NBI at [email protected].

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Miguel Escobar
Editorial Assistant for Esquire Philippines
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